Muslims and Christians “Together Towards Life”

These days, we in the United States continue to discover new intersections of our personal political positions and our personal theology. In this year’s campaign for President, the issue of immigration policy has taken a new direction with even more obvious theological overtones in the contrasting positions of the two parties on admitting Muslim refugees.

As we approach the presidential election, it is likely that Donald Trump’s opposition to Muslims being admitted into the country will continue to feed the perception that the nation with the most Christians in the world is conducting a war on Islam. Some U.S. Christians counter that perception with action such as helping Syrian

Head of the largest Christian university in the U.S. Jerry Falwell Jr. joined Donald Trump at a January campaign event in Iowa
Head of the largest Christian university in the U.S. Jerry Falwell Jr. joined Donald Trump at a January campaign event in Iowa
refugees resettle in the country (as reported in the last blog on https://erasingborders.wordpress.com/2016/04/14/report-from-kansas-city-un-informe-de-kansas-city/). In our context of xenophobia and fear, such action needs now to be joined by defense of freedom of religion along with declaring trust and respect for adherents of Islam.

It is also important if not urgent for Christians in the U.S. to clarify their views on mission and evangelism in the Muslim world. Prior to the U.S. invasion of Iraq in 2003, conservative Christian mission boards in the U.S. had considerably stepped up efforts to convert Muslims overseas to the Christian faith. The Southern Baptist Convention began distribution of a prayer guide in the late 90’s to guide their followers in praying for conversion of Muslims at the same time they considerably increased the number of missionaries being sent to majority Muslim countries such as Kyrgyzstan.

Fortunately, U.S. Christians seeking ways to unite with Muslims in movements of reconciliation and healing worldwide can find guidance and encouragement in the beautiful statement written by the Commission on Mission and

Chair of the Commission on Mission and Evangelism Bishop Mor Coorilos (WCC photo)
Chair of the Commission on Mission and Evangelism Bishop Mor Coorilos (WCC photo)
Evangelism of the 349 worldwide churches making up the World Council of Churches. Led by a Bishop of the Syrian Orthodox Church, the Commission unequivocally proclaims that the aim of Christian mission and evangelism today is to join with persons of other faith traditions in affirming human life and the whole of creation.

A summary statement of the Commission’s 2012 document “Together Towards Life: Mission and Evangelism in Changing Landscapes” declares, “Authentic evangelism is done with respect for freedom of religion and belief, for all human beings as images of God. Proselytism by violent means, economic incentive, or abuse of power is contrary to the message of the gospel. In doing evangelism it is important to build relations of respect and trust between people of different faiths.”

At the beginning of the document, the Commission envisions its task as discerning the implications of the “shift of the centre of gravity of Christianity”. One outcome emphasized is the accompanying “shift in mission concept from ‘mission to the margins’ to ‘mission from the margins’” and the ensuing question of “what then is the distinctive contribution of the people from the margins?”

Living the Christian faith as a minority community on the “margins” leads to some profound reflections on our relationships with persons of other faiths: “Plurality is a challenge to the churches and serious commitment to interfaith dialogue and cross-cultural communication is therefore indispensable. What are the ecumenical convictions regarding common witnessing and practicing life-giving mission in a world of many religions and cultures?”

One conviction that emerged from the Commission’s deliberations is that “mission activity linked with colonization has often denigrated cultures and failed to recognize the wisdom of local people. Local wisdom and culture which are life-affirming are gifts from God’s Spirit.” Christians in mission today who join with “local people”, whatever

Son of a Muslim immigrant bus driver Sadiq Khan is the newly elected Mayor of London (Photo by Jonathan Brady, Press Association)
Son of a Muslim immigrant bus driver Sadiq Khan is the newly elected Mayor of London (Photo by Jonathan Brady, Press Association)
their faith tradition, in life sustaining and life enhancing actions find that “marginalized people are reservoirs of the active hope, collective resistance, and perseverance that are needed to remain faithful to the promised reign of God”.

In this time of deep division within the two political parties of the United States and within the country itself, the World Council of Churches’ overview of Christian mission and evangelism calls us to a new vision of unity. The document “Together Towards Life” challenges us to include the entire human species in our interpretation and celebration of the familiar words of Psalm 133:

“How very good and pleasant it is/ when kindred live together in unity!” (NRSV version)

Pour la traduction du document de la Commission en francais ver https://www.oikoumene.org/fr/resources/documents/commissions/mission-and-evangelism/together-towards-life-mission-and-evangelism-in-changing-landscapes?set_language=fr

Pour la traducción en español du document de la Comisión ver
https://www.oikoumene.org/es/resources/documents/commissions/mission-and-evangelism/together-towards-life-mission-and-evangelism-in-changing-landscapes?set_language=es

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