Non profit activists in the U.S. and Congo are collaborating in a new effort to shepherd Congolese youth who will honor the legacy of Patrice Lumumba. The opening of the new Andrée Blouin Cultural Center in an upscale residential neighborhood of Kinshasa could mark a significant strengthening of ties with civil society supporters in the U.S. A short distance from the Nelson Mandela Plaza in the Congolese capital, the new Cultural Center building will house workshops, conferences, cultural programs as well as house offices managing the leadership development programs.
In addition to cultural exchanges and opportunities to travel throughout Africa and beyond, the Center is now taking scholarship applications from Congolese students. U.S. donors particularly in the areas of Washington, DC and New York City have generously supported the scholarship program. Applications for a scholarship may be found at this Facebook address maintained by a leading organizer of the U.S. assistance.
The new Cultural Center gala opening was celebrated on July 2, Patrice Lumumba’s birthday. U.S. friends of the Congo attending the event noted that civil rights leader Medger Evers was born on the same day as the leading Congolese advocate for self determination and national unity. Lumumba’s speeches often highlighted the equal rights of women and his Chief of Protocol Andrée Blouin was a leader in organizing women for the independence movement.
Naming the Center for Blouin will hopefully deepen appreciation for a Congolese woman who played a prominent role as advisor and organizer for Sekou Toure in Guinea before her return to Congo in 1959-60.
We can hope that the new Cultural Center in Kinshasa will also help fill in the story of a notable female leader in the African independence movement while further educating young Congolese on the legacy of the man who was called the 20th Century’s most significant African political figure by Malcolm X.
Dr. Denis Mukwege spoke on December 10, 2018 in Oslo, Norway on being awarded the Nobel Peace Prize. What follows is an edited version of his speech.
“In the tragic night of 6 October 1996, rebels attacked our hospital in Lemera, in the Democratic Republic of Congo (RDC). More than thirty people were killed. Patients were slaughtered in their beds point blank. Unable to flee, the staff were killed in cold blood.
I could not have imagined that it was only the beginning.
Forced to leave Lemera in 1999, we set up the Panzi hospital in Bukavu where I still work as an obstetrician-gynaecologist today.
The first patient admitted was a rape victim who had been shot in her genitals.
The macabre violence knew no limit.
Sadly, this violence has never stopped.
One day like any other, the hospital received a phone call.
At the other end of the line, a colleague in tears implored: “Please send us an ambulance fast. Please hurry”
So we sent an ambulance, as we normally do.
Two hours later, the ambulance returned.
Inside was a little girl about eighteen months old. She was bleeding profusely and was immediately taken to the operating room.
When I arrived, all the nurses were sobbing. The baby’s bladder, genitals and rectum were severely injured.
By the penetration of an adult.
We prayed in silence: my God, tell us what we are seeing isn’t true.
Tell us it’s a bad dream.
Tell us when we wake up, everything will be alright.
But it was not a bad dream.
It was the reality.
It has become our new reality in the DRC.
When another baby arrived, I realized that the problem could not be solved in the operating room, but that we had to combat the root causes of these atrocities.
I decided to travel to the village of Kavumu to talk to the men: why don’t you protect your babies, your daughters, your wives? And where are the authorities?
To my surprise, the villagers knew the suspect. Everyone was afraid of him, since he was a member of the provincial Parliament and enjoyed absolute power over the population.
For several months, his militia has been terrorising the whole village. It had instilled fear by killing a human rights defender who had had the courage to report the facts. The deputy got away with no consequences. His parliamentary immunity enabled him to abuse with impunity.
The two babies were followed by several dozens of other raped children.
When the forty-eighth victim arrived, we were desperate.
With other human rights defenders, we went to a military court. At last, the rapes were prosecuted and judged as crimes against humanity.
The rapes of babies in Kavumu stopped.
And so did the calls to Panzi hospital.
But these babies’ psychological, sexual and reproductive health is severely impaired.
What happened in Kavumu and what is still going on in many other places in Congo, such as the rapes and massacres in Béni and Kasaï, was made possible by the absence of the rule of law, the collapse of traditional values and the reign of impunity, particularly for those in power.
Rape, massacres, torture, widespread insecurity and a flagrant lack of education create a spiral of unprecedented violence.
The human cost of this perverted, organized chaos has been hundreds of thousands of women raped, over 4 million people displaced within the country and the loss of 6 million human lives. Imagine, the equivalent of the entire population of Denmark decimated.
United Nations peacekeepers and experts have not been spared, either. Several of them have been killed on duty. Today, the United Nations Mission is still in the DRC to prevent the situation from degenerating further.
We are grateful to them.
However, despite their efforts, this human tragedy will continue if those responsible are not prosecuted. Only the fight against impunity can break the spiral of violence.
We all have the power to change the course of history when the beliefs we are fighting for are right………..
My name is Denis Mukwege. I come from one of the richest countries on the planet. Yet the people of my country are among the poorest of the world.
The troubling reality is that the abundance of our natural resources – gold, coltan, cobalt and other strategic minerals – is the root cause of war, extreme violence and abject poverty.
We love nice cars, jewellery and gadgets. I have a smartphone myself. These items contain minerals found in our country. Often mined in inhuman conditions by young children, victims of intimidation and sexual violence.
When you drive your electric car; when you use your smart phone or admire your jewellery, take a minute to reflect on the human cost of manufacturing these objects.
As consumers, let us at least insist that these products are manufactured with respect for human dignity.
Turning a blind eye to this tragedy is being complicit.
It’s not just perpetrators of violence who are responsible for their crimes, it is also those who choose to look the other way.
My country is being systematically looted with the complicity of people claiming to be our leaders. Looted for their power, their wealth and their glory. Looted at the expense of millions of innocent men, women and children abandoned in extreme poverty. While the profits from our minerals end up in the pockets of a predatory oligarchy.
For twenty years now, day after day, at Panzi hospital, I have seen the harrowing consequences of the country’s gross mismanagement.
Babies, girls, young women, mothers, grandmothers, and also men and boys, cruelly raped, often publicly and collectively, by inserting
burning plastic or sharp objects in their genitals.
I’ll spare you the details.
The Congolese people have been humiliated, abused and massacred for more than two decades in plain sight of the international community.
Today, with access to the most powerful communication technology ever, no one can say: “I didn’t know”………………..
With this Nobel Peace Prize, I call on the world to be a witness and I urge you to join us in order to put an end to this suffering that shames our common humanity.
The people of my country desperately need peace…………………
Finally, after twenty years of bloodshed, rape and massive population displacements, the Congolese people are desperately awaiting implementation of the responsibility to protect the civilian population when their government cannot or does not want to do so. The people are waiting to explore the path to a lasting peace.
To achieve peace, there has to be adherence to the principle of free, transparent, credible and peaceful elections.
“People of the Congo, let us get to work!” Let’s build a State at the heart of Africa where the government serves its people. A State under the rule of law, capable of bringing lasting and harmonious development not just of the DRC but of the whole of Africa, where all political, economic and social actions will be based on a people-centred approach to restore human dignity of all citizens.
Your Majesties, Distinguished Members of the Nobel Committee, Ladies and Gentlemen, Friends of peace,
The challenge is clear. It is within our reach.
For all Sarahs, for all women, for all men and children of Congo, I call upon you not only to award this Nobel Peace Prize to my country’s people, but to stand up and together say loudly: “The violence in the DRC, it’s enough! Enough is enough! Peace, now!”
In a brief two paragraph press release on Jan. 23 the U.S. State Department endorsed the results of the Congolese elections of December 30, 2018. Without any reference to the conviction of the Catholic Church’s 40,000 observers that opposition candidate Martin Fayulu had decisively won the Presidential vote, the U.S. now officially recognizes Felix Tshisekedi as the nation’s elected leader. The statement for the press concluded with, “We also recognize outgoing President Joseph Kabila’s commitment to becoming the first President in DRC history to cede power peacefully through an electoral process.”
The endorsement of the announced results surprised many Washington policymakers including some who were involved in writing the original draft. A February 1 article in the journal Foreign Policy reports on speaking with “nearly a dozen current and former U.S. officials and experts briefed on the internal deliberations” behind the statement. The original statement, according to the informants, referred to the elections as “deeply flawed and troubling”. One policy maker in a former U.S. administration stated he had learned from current officials that “Everyone knew the elections were crap, but … they thought they had to accept [Tshisekedi], [that] they had no other recourse here”.
Eight days before the U.S. took sides in the controversy, the UN Security Council congratulated Congolese officials and the public for the peaceful electoral process. Despite hearing the report of the Catholic Church’s observer corps, the Security Council urged “concerned parties” to “respect the results of the vote, defend democratic rule and preserve peace in the country”.
At present, the principal foreign policy objective of the Tshisekedi administration seems to focus on relations with the European Union. In a meeting last week with European diplomats, the new Congo President expressed the desire to “reenergize” the relationship with the EU which maintains sanctions against leading members of the previous, Kabila, administration. Paving the way for the EU dropping of the sanctions and the new Congolese administration improving relations with the EU, a leading Belgian commentator on Congo politics, Colette Braeckman, recently dismissed Martin Fayulu’s challenge of the announced election results. Following the Congo’s Constitutional Court’s approval of the results, and describing a lack of public demonstration of support for Fayulu, Braeckman denounced Fayulu as supported by “foreign sponsors”.
An impartial observer has to wonder if Braeckman considers those who have leaked the actual election results among the “foreign sponsors” of the Fayulu candidacy for President. Reporting the leaks in an article titled “Who Really Won the Congolese Elections” the U.S. based Congo Research Group provide evidence that Fayulu won the Presidency by a wide margin . Contradicting the results announced publicly, the leak from the official Congolese election agency, the CENI, “puts his share of the vote at 59,42%, followed by Felix Tshisekedi with 18,97% and Emmanuel Ramazani Shadary with 18,54%.” Results reported by the Catholic Church’s team of observers totaled for the three leading candidates, “62,80% (Fayulu), 15,00% (Tshisekedi), and 17,99% (Shadary). For the complete article on the leaks of the vote totals, go to http://congoresearchgroup.org/congolese-election-leaks/ .
U.S. official response to Congo’s election contrasts starkly with the clamor to unseat President Maduro in Venezuela. It appears official judgment of a regime’s “legitimacy” has little to do with actual election results and professed support for democracy and national soverignty. The U.S. approval of the Tshisekedi-Kamerhe rule also leads us to question which of the Congo candidates for President continues to enjoy the backing of “foreign sponsors”.
“We have gone there to conquer, not to redeem…. And so I am an anti-imperialist. I am opposed to having the eagle put its talons on any other land.” So stated Mark Twain in an interview published in The New York Herald in 1900. As U.S. business and military figures settled in the Philippines, the most widely read American writer at the time increased the fury of his attacks on the U.S. occupation of the Islands. In 1901 Twain proposed a new flag that would be fitting for the U.S. “Philippine Province”: “We can have just our usual flag, with the white stripes painted black and the stars replaced by the skull and cross bones.”
Twain deplored his country’s imitating the European pattern of foreign imperial rule and joined in denouncing the European and American suppression of the Boxer Rebellion in China. “My sympathies are with the Chinese” Twain wrote. “They have been villainously dealt with by the sceptered thieves of Europe, and I hope they will drive all of the foreigners out and keep them out for good”. But Twain’s fiercest denunciation of the exploitation of another people by a Western power was directed at Belgium’s King Leopold and his Congo Free State’s systems of extracting ivory and then rubber from the heart of Africa.
The celebrated writer’s 1905 treatise detailed the horrors perpetrated by the agents of a King “whose mate is not findable in human history anywhere, and whose personality will surely shame hell itself when he arrives there.” So wrote Twain in his journal a year after he published King Leopold’s Soliloquy as a small book benefitting the Congo Reform Association. The principal organizer and founder of the CRA, Edmund Morel, supplied Twain with photos of Congolese whose hands had been cut off for insufficient harvesting of rubber. In the writer’s view, the photos would counter the whitewashing by most of the American press of the Congo Free State’s depredations.
The Congo photos taken by British and American missionaries greatly agitated the Belgian King. Leopold, in Twain’s words, mutters to himself, “Ten thousand pulpits and ten thousand presses are saying the good word for me all the time and placidly and convincingly denying the mutilations. Then that trivial little Kodak, that a child can carry in its pocket, gets up, never uttering a word, and knocks them dumb.” The “incorruptible Kodak” was deemed an indispensable aid in countering the Belgian despot’s campaign to portray himself in the U.S. as “the benefactor of a down-trodden and friendless people”.
Twain’s considerable efforts to shed light on conditions in Congo and bring about change were driven in part by the U.S. 1884 official endorsement of the Congo Free State, the first foreign power to do so. He imagines Leopold gloating over his sales job, “Possibly the Yankees would like to take that back now, but they will find that my agents are not over there in America for nothing.” The U.S. President’s Order of Recognition brings a “mocking smile” to the King’s face as he reads, “the government of the United States announces its sympathy with and approval of the humane and benevolent purposes of my Congo scheme”. The guile deployed in establishing his Congo Free State brings another smile as he reads the report from Congo of the American missionary Rev. W.H. Morrison, “Our government would most certainly not have recognized that flag had it known that …..having put down African slavery in our own country at great cost of blood and money, it was establishing a worse form of slavery right in Africa” (author italics, ed.).
Once the U.S. President approved the Belgian King’s rule over the vast Central African territory, leading American businessmen, among them John D. Rockefeller and the Guggenheims, were granted concessions in Congo. Adam Hochschild in his book King Leopold’s Ghost quotes one of the King’s public relations agents in the U.S. as advising the King, “Open up a strip of territory clear across the Congo State from east to west for benefit of American capital. Take the present concessionaires by the throat, if necessary, and compel them to share their privileges with the Americans.”
Once Leopold was forced to relinquish his rule of the territory in 1908, U.S. businessmen and government officials developed even closer ties with the agents of Belgian colonial rule. The U.S. business and financial sectors’ heightened involvement in the extraction of Congo’s unmatched strategic mineral reserves led to use of the country’s uranium in the creation of the atom bombs dropped on Japan. At independence in 1960, the international concessions holding the rights to most of Congo’s mineral wealth included a substantial U.S. share. Like the U.S.in the past, China today seems to value access to Congo’s mineral wealth above the human rights and living conditions of the country’s people. Its two billion dollar commitment to the country’s development projects places China in the position of being the leading ally and supporter of the present-day Congolese administration and its defiance of the country’s constitution and those defending its authority.
The struggle in Congo for fair elections and a government which represents the will and desires of the people has gained a potentially powerful ally. Africans Rising is a new Pan-African movement formally launched on May 25, 2017, “African Liberation Day”. In a conference nine months before the launch, two hundred seventy two activists from 44 African nations representing trade unions, people living with disabilities, parliamentarians, media organisations and faith-based groups approved the new organization’s founding document the Kiliminjaro Declaration.
One of the founding principles of Africans Rising established by The Declaration is the following: “We are committed to a decentralised, citizen-owned future that will build support and solidarity for local struggles, empower local leadership and immerse our activists in grassroots work of building social movements from below and beyond borders.” The first guiding principle reads, “Africa is a rich continent. That wealth belongs to all our People, not to a narrow political and economic elite. We need to fight for economic development that is just and embraces social inclusion and environmental care.”
The Kiliminjaro Declaration overall reads like a manifesto for political and economic change in Congo. Those who work and pray for creation of a just, democratic State dedicated to serving the Congolese people should welcome Africans Rising’s solidarity with and support of activists for change in Congo. Among the co-conveners of the Arusha, Tanzania Conference which produced the Declaration, Kumi Naidoo, is the new chief executive for Amnesty International. In an article in The Guardian on the aims of Africans Rising Naidoo wrote, “We are building a movement that aims to finish the journey of true African liberation, for which so many people laid down their lives in the struggle against colonialism and since. We refuse to accept that all that blood was spilt for the difficult lives people live every day on the continent. The struggle continues!” Read the entire article at: https://www.theguardian.com/global-development-professionals-network/2017/mar/26/
Among the resources prepared by Africans Rising for last year’s Africa Liberation Day is the following prayer for Africa. Let us consider this prayer as an appeal to God and the divine within each of us :
O God of many names,
We call to you on behalf of our beloved Africa,
Mobilizing around a shared vision: a more peaceful, fair, and prosperous Africa,
Trusting your guidance, as it is through you alone that we can move mountains;
O God of all creation,
As citizens and descendents of Africa, help us as we strive for a better future,
A future absent of corruption and greed; a future of social inclusion, dignity for all, and sustainability of all creation,
A future worthy of leaving to our children and grandchildren;
O God of all humanity,
Heal the people of Africa from the wounds of slavery, racism, and colonization,
Raise new leaders with the moral courage to help put an end to autocracy, tyranny, tribalism, and neocolonialism,
Strengthen and guide those who are already working for a more just Africa;
O God who hears all languages,
As allies in the fight for justice, equality, and equity, let us seek the way of peace together,
Challenging those who work against your will of compassion and liberation for all,
And creating a vision of Africa as your love would have it.
Increased production of electric automobiles worldwide depends on supplies of cobalt from mines in the Democratic Republic of Congo. As sales of electric cars rise, the uncertainy of cobalt production in Congo with over 60 per cent of the world’s known reserves, is a major concern and may keep the cars’ cost beyond the reach of the mass market. First Cobalt mining company of Canada is exploring for cobalt in North America and another Canadian mining company recently cancelled its stake in supplying cobalt from Congo.
The lithium-ion battery in today’s electric cars carries 5 to 10 kilos of cobalt, with its cost accounting for 20 % of the cost of a Tesla Model S. 97 per cent of the world’s supply of cobalt comes from nickel and copper mining in Central Africa with Congo being by far the primary source. While Tesla and other companies are investing heavily in battery research which might bypass use of cobalt in the future, Tesla’s claim that in the meantime its cobalt needs will be met by North American mines is dubious. An article titled “No cobalt, no Tesla” in the journal Technology Crunch points out that Canada and the U.S. produce 4 % of the world’s cobalt, far short of what would be needed for manufacture of a half million Tesla Model 3 cars, the company’s stated short term goal.
Meanwhile, Congo’s political instability, the Western public’s heightened awareness of use of child labor in the country’s artisanal mines and corruption in the Congolese government-controlled mining have discouraged investment in Congolese cobalt production. In September, the Canadian First Cobalt Co. pulled out of an agreement to mine cobalt at seven different sites in Congo’s Katanga Province. According to the Creamer Media’s Mining Weekly , First Cobalt described the Congo sources as “very appealing geologically but its investment climate has deteriorated”. First Cobalt decided to concentrate its investments in Canada’s Cobalt Camp, where no cobalt has been produced to date. A UK analyst for a commodities trader in cobalt told Tom Wilson of the Sydney Morning Herald “The cobalt-supply dependency on the Congo is a risky situation”.
Chinese companies seem willing to take the risk. Today it is Chinese companies in Congo, Zambia and Central African Republic which supply 90 per cent of the cobalt used in lithium-ion batteries. Two Western companies holding a majority interest in Congo’s largest cobalt producing mine, the Tenke Fungurume mine, have sold their shares to two Chinese companies in what were the biggest investments ever in Congo. The head of the government mining company, Gecamines, Mr. Albert Yuma Mulimbi told London’s Financial Times he preferred partnerships with Chinese companies as past deals with the West often left Congo with a minority interest in the revenues.
For the near future, the Chinese will supply most of the refined cobalt for the electric car industry world-wide. They will not be the only ones to benefit from the “greening” of the automotive industry. Bloomberg New Energy Finance estimates that demand for cobalt could increase 47 times by 2030 with one analyst estimating that Congo’s share of the world’s cobalt production might need to reach 73 % by 2025. Cobalt prices on the London Metal Exchange have more than doubled this year. As a result, a month ago Kabila urged the Congo legislature to increase royalty payments on cobalt production from 2 to 3.5 per cent. Shortly before Kabila’s efforts, Standard & Poors Global lowered its rating of Congolese debt and currency, citing the political instability in the country.
“You have heard that it was said, ‘You shall love your neighbor and hate your enemy.’ But I say to you, Love your enemies and pray for those who persecute you, so that you may be children of your Father in heaven; for he makes his sun rise on the evil and on the good, and sends rain on the righteous and on the unrighteous.” Mt 5:43-45 (NRSV translation)
It rained all night. Sheets of rain coming down at 3 in the morning. In the morning, the rain gauge registered 5 inches at our place. Cars were submerged at the Toyota dealer where we take our cars for servicing. The normally peaceful, lovely Indian Creek where the mill stood for one hundred years burst its banks.
Like a magic carpet, the downpour transported me to the tropical rain forest and through the night I dreamed of Congo. One story after another. The one that stayed with me concerned a missionary who during the unrest following independence had told his family’s “houseboy” he had started a fund for educating the man’s children. Soon after the conversation, the missionary returned to the U.S. and lost contact with the family’s cook and housekeeper. Two or three decades later, he learned that leaders of the Church in Congo wanted to connect with him. What had happened to the fund he had created for his “houseboy” they wanted to know?
The former employee, now at the advanced age for Congo of 60, had been asking for a way to contact the missionary. Every morning he appeared at the entrance to the Church headquarters wanting to know if they had heard from him yet. It was urgent because the man’s wife needed to have an operation and their only hope to pay for it was the fund the missionary had talked about creating.
Whether going to a poor nation as an aid worker, a “missionary” or a tourist, we travelers from the north are advised these days not to make promises we cannot or do not intend to keep. On recalling the story, after the rain, that counsel came to mind and so did my learning from experience and from study of colonial and post colonial African history that our promises in Africa often do not coincide with what the African people need or want. Although the man’s children likely did not advance beyond the six grades of primary school, there was no call on the missionary to help pay for further schooling. Not surprisingly, the missionary’s help was called on when death threatened the household.
It also occurred to me on awakening after the rain that the story of the missionary speaks to the failure of the U.S. and Congolese governments to serve the Congolese people. Neither State’s investments in Congolese economic development reflect respect for the people’s vision for the country’s future. Massive foreign-financed projects like the Inga Dam stir hopes and make for good media stories, but in what way do they represent progress in realizing the people’s vision?
The speeches of the first and only fairly elected President of the Congo, Patrice Lumumba, articulate that vision clearly and powerfully. “We are going to see to it that the soil of our country really benefits its children” Lumumba declared on June 30, 1960, Congo’s independence day. Despite the Congolese State’s intense, continual repression of dissenting voices, politics in Congo have time and again given voice to this vision of the people sharing in the wealth of the country’s natural resources.
U.S. government aid for Congo has seldom supported the people’s vision. In the first years following Belgian colonial rule, when Congolese saw the U.S. as their best friend, it was the threat of Communist rule and more recently it seems to be unimpeded extraction of Congo’s vast resources that makes the Congolese State’s stability and security the priorities of U.S. Congo policy. It now seems possible that U.S. government aid will never reflect recognition and respect for the enduring vision of the Congolese people.
During the same speech on the day Congo’s independence was celebrated, the now venerated Congolese leader added to his written text this commentary: “The independence of the Congo represents a decisive step toward the liberation of the entire African continent.” Today, with Congo being the most blatant and distressing example, the “soil” primarily benefits a very small elite of many African nations. When will Congo, when will Africa, become truly free and independent? When will justice “roll down like the waters and righteousness like an ever-flowing stream” on Congo and on all of Africa? When will the abundance of the creation uniquely on display in Congo lead to improved health and well being of the Congolese people? The rain assures us that some day it will be so.
Experience the force and the message of the rain in the Congo rainforest by clicking below (and turn up your volume if you dare!):